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There are more than 200 results, only the first 200 are displayed here.
No security measures will ever be able to suppress inclinations to hatred or violence which grow in the depths of the human heart. And yet there is a difference between Colombo and Christchurch which might be worth exploring. Paradoxically, the most useful things that governments can do are those which are least often tried.
My JAP informed me I was required to do 21 hours per week of Mutual Obligation activity, in addition to looking for work. They assured me the 21 hours would help me remain focused on the task of finding work. I replied I would now have to stop doing the things that were keeping me motivated to satisfy my Mutual Obligation requirements.
I've recently been reading about people who disconnect in radical ways, or else manage a balancing act between connection with society and disconnection. The recently deceased Sister Wendy Beckett was one such. So too is Brother Harold Palmer who, like Sister Wendy, began his seclusion in a caravan.
What might be effective is to strengthen support within their own and the wider community in order to help vulnerable people understand themselves and the feelings that might drive them to paranoid ideas and violent action if left unattended. If that is moral squeamishness, it at least offers some hope of effectiveness.
In a year when voter suppression has become a key tactic for Republicans' defense of their majorities in the house and senate, Prairie View is once again a perfect microcosm for voter suppression in the United States. Local officials have made it difficult for students to register, and restricted their opportunities to vote.
McGirr's reflection on the callowness of racist attitudes in Australia is deepened by Conrad's novel, which describes a white man's journey into the centre of black Africa to search for an acquaintance. But it also explores the river of exploitation that connects the Nile to the Thames, and situates the heart of darkness in Europe.
Julianne Nguyen turns a smartphone, webcam and head-mounted go-pro to the purposes of self-examination. A child of Vietnamese parents but born in Australia, she practises Christianity and Buddhism, and is trying to parse these various elements. 'I'm Australian. I feel Vietnamese,' she says, then chants: 'West. East. No, West. No, East.'
Hannah Gadsby's Nanette critiques comedy as an imperfect tool for processing and transcending trauma. Funny Cow, about a woman comedian in 1970s northern England, attempts something similar. Both say something about the intersection of comedy and trauma and what it reveals about how we relate to each other as human beings.
We can speculate on the reasons for the recent rage against plastic bag bans. We don't like change. We don't like being told what to do. We don't like having to think about alternatives and solutions. But at the heart of it, being mad about this particular inconvenience is about refusing to accept one's part in improving the collective lot. This is the one planet we have. There is no Plan B.
In recent months comment on international politics has been about taking sides and falling into line. Against such strident calls, two apparently unrelated pieces of speculation passed with little response: the prediction of a further cut to aid, and the assertion that China wanted to establish a military base in Vanuatu.
The spectacle would be funny if so many people didn't partake in and enjoy it. It feels cartoonish, like a Wolf of Wall Street where 30 Jordan Belforts compete to be the top salesperson. Instead of Wall Street glitz, the fortune we compete for is made by selling raffle tickets for charities.
I was in Sydney recently, and within less than an hour of my arrival of the airport, I was thrust into a conversation about how completely unaffordable the city was becoming. 'Bonkers' was the general consensus. But how did it get this bad and what can be done to repair the current state of affairs?
37-48 out of 200 results.